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Special Features & Articles

Nat geo sacajaweaNational Geographic - Searching for Sacagawea


Idaho StatesmanIdaho Statesman Special Feature - Sacajawea, Her Story by Her People


nytimesNew York Times - Sacajawea's People seek a homecoming


WSU-Professor Orlan SvingenProfessor Orlan Svingen - WSU - Assisiting Lemhi-Shoshone to regain federal recognition


Trail TribesTrail Tribes - Focus on Sacagawea's descendants, traditions, customs, photos, petroglyphs & more


USNS SacagaweaSacagawea descendants to help dedicate ship - Indianz.comNAVY USNS Sacagawea (T-AKE 2)

Yellowstone - Park News/Blog - Lemhi-Shoshone's Sacajawea

The Lemhi-Shoshone Proudly supports the - Western Shoshone Defense Project

Lemhi County Historical Society & Museum

NCRSM Call To Action! - Salmon Savages High School, Salmon, ID (Current mascot issue)

Idaho BLM - Native Voices Legends of Creation and Place

Xenite - Mizuo Peck- is Sacagawea in "Night at the Museum"

Western Institute For Study of the Environment - The People Who Lived Among the Clouds

Sacajawea Center - Interpretive, Cultural, and Educational

Bringing Awareness - Metis Society of Oregon


Idaho's Ugly Past (Ethnic Cleansing seen through our eyes)

Genocide: (jěn'ə-sīd') n. The systematic and widespread extermination or attempted extermination of an entire national, racial, religious, or ethnic group.

U.S. found in violation of Native Americans rights : March 13, 2006


Sacajawea Shoshoni


Bear River Massacre site

Jan. 29, 1863

Bear River Massacre: U.S. soldiers provoked by Mormon settlers, attacked the Northwestern Band of Shoshones on Jan. 29, 1863, resulting in the deaths of more than 490 men, women and children and 14 soldiers based at Fort Douglas (then Camp Douglas). The attack near Preston, Idaho, at the confluence of Bear River and Beaver Creek, is considered the largest single-incident massacre of Indians in the American West - larger than Wounded Knee and Sand Creek. It is often overlooked in history books because it occurred during the Civil War. Most surviving descendants are spread out through Northern UT and Southeastern ID today.

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Sacajawea Shoshoni

The Lemhi Valley Indian Reservation


February 12, 1875-1907

President Grant established a 100 square mile executive order reservation for Sacajawea's People the Lemhi-Shoshone in the Lemhi Valley. Known as the Lemhi Valley Indian Reservation, the executive order established the reserve for "the exclusive use of the mixed tribes of Shoshone, Bannock, and Sheapeater Indians. Almost from the outset, however, the government and local residents began efforts to rescind the executive order reservation. They ultimately succeeded in 1905, and in 1907 the Lemhi-Shoshone began what many have called the "Lemhi Trail of Tears," which saw their forced removal from their ancestral homelands 200 miles south to the Fort Hall Indian Reservation.

Sacajawea Shoshoni

Idaho murals of hanging about to get some explanation

Still hangs in Idaho - Idaho 5 tribes, grow some balls.

Still on display at an Ada County Courthouse in Boise

December 13, 2008 : This mural depicting the lynching of an Indian is among the 1940-circa murals on display in the old Ada County Courthouse in Boise. Interpretive plaques – with text agreed on by the state and Idaho's five Indian tribes – will be hung before this year's legislative session. BOISE – Murals depicting white settlers accosting and then hanging a shirtless Native American man have been displayed openly in Idaho’s temporary Statehouse for the past year, with a note from the state Historical Society promising that interpretation of the murals is "forthcoming."

Now, after a year and a half of negotiation, the state and Idaho’s five Indian tribes have agreed on wording for interpretive plaques, which tell of the bloody clashes between the cultures that occurred as white settlers took over the Boise Valley a century ago. The plaques will go up before this year’s legislative session. “It was a long process,” said state historian Keith Petersen. “It was time-consuming to work on, but I think it was time well-spent to get the words down to where everyone could agree to them.” Said state Sen. Mike Jorgenson, R-Hayden Lake, who serves as chairman of the Idaho Indian Affairs Council, “It’s been a long haul, but we’ve finally got them. Both the tribes and the Historical Society worked on that and we’ve finally reached agreement.”

The Idaho Indian Affairs Council includes representatives of Idaho’s five sovereign Indian tribes, state legislators, and representatives of the governor’s office. Petersen said it was the tribes’ suggestions that first prompted the unveiling of the controversial murals, part of an extensive series that adorns the walls of the old Ada County Courthouse that dates back to the Works Progress Administration of the 1930s. The government paid out-of-work artists during the Great Depression to create art for public buildings like the courthouse, and the Boise murals are Idaho’s largest remaining collection of such art – though not the most admired. “From the beginning, they were controversial,” Petersen said.

“That happened from Day 1.” Early objections were more to the crudeness of the colorful artwork – one woman is depicted with two right arms, for example – than the subject matter of the two showing the hanging. But a district judge in the courthouse – Judge Gerald Schroeder, who later served as chief justice of Idaho’s Supreme Court – was so offended by the lynching murals that he ordered them covered over with large Idaho and U.S. flags, which hid the murals for years. Then, after Ada County built a new courthouse, the art deco building became the temporary home of the state Legislature, which is meeting there while the state Capitol across the street is being renovated. Lawmakers debated whether to hide, remove, or keep the controversial lynching murals, which don’t depict a specific historical event. “It was really the Legislature bringing the tribes in to look at them that convinced everyone there was an educational opportunity,” Petersen said.

The new interpretive plaques tell the story behind such depictions – a shocking and brutal story of how the tribes that once occupied the Boise Valley were driven out, and in many cases, massacred. “I don’t think any of the murals in that building depict actual Idaho events,” Petersen said. “But to say there were no hangings of Indians in the Boise Valley is not true – there were Indians hanged right out in Middleton.” The two new interpretive plaques are headed, “The Murals and Native Peoples,” and “A Clash of Cultures.” The first begins, “The two murals on this wall depicting the hanging of an Indian man have been the subject of controversy for years. … Whether the murals depict an actual event is not known.

But the scenes are consistent with the clash of cultures experienced in the Boise Valley, and the artwork tells us much about the times when artists created the images.” The Shoshone, Bannock and Paiute peoples lived in the Boise Valley for thousands of years, the plaque recounts. “They thrived in this region of rich fisheries, abundant game, and good grass.” While tribal members continue to visit sacred sites in and around Boise, little visible trace of their culture remains in the valley, according to the plaque. “Their removal in the 1860s came after years of Indian people defending their valley against white incursion. Seen from this perspective, these murals symbolize how an ascendant culture forcefully removed the original inhabitants.”

The second plaque tells of violent confrontations between white settlers, U.S. troops and Indians, including one of the bloodiest slaughters of Indians in a single encounter in the American West in southeastern Idaho in the 1850s. “Today, the proud heritage of the Shoshone, Bannock and Paiute people still thrives at the Fort Hall and Duck Valley Indian Reservations,” the plaque says. “Their story is an important part of the mosaic of Idaho’s past, present – and future.” Betsy Z. Russell can be reached toll-free at (866) 336-2854 or For more news from Boise go to


Not related, but also read: The Atrocities at Ruby Ridge : August 1992